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Tuesday, February 19, 2019

Material Culture and Dignity of Women

This is an interview on altogetheregedly loss of dignity see by a family which has undergone social change because of material culture (technology).The growth of technical know-how nowa sidereal days has resulted to various constructive and destructive consequences. In this p trickicular(prenominal) case, the sociological family problem refers to chatting on the Internet, a hobby or cheer which has undoubtedly become a money-making venture to some women.Thus, according to its breadwinner and proposition of the family interviewed, his daughter has lost her dignity for chatting on the Internet just to crystallise money from foreigners who be willing to pay just so their desires be met.What is of major concern in this scenario is the issue on moral values, penury and gender sensitivity perhaps. In the society in general today, chatting in the Internet is considered unethical for the very reason that the intention of doing it is for money. Self-respect is beingness sacrificed and is deemed vanished in the process. Most of us value money, status, personal fulfillment, and freedom (Ursery, 2002).The bet on key point is privation. Half the world nearly three one thousand million people live on less than two dollars a day (Shah, 2007). The case family was categorized as economically challenged and was really having difficulty flavour for income-generating activities. This was seen as the main motive why the daughter engaged in chatting on the Internet.Finally, the third contention is gender sensitivity. Getting paid for chatting in the Internet has generally devastating effects on the identity of women. nearly view is as degrading to females as if they are merely objects for cheer in whatever form required by men who invade advantage of such services.From a personal perspective, chatting on the Internet as a material culture and a growing trend for swooning money should not be tolerated for it corrupts the value of women. There are former(a) ways o f earning through respectable and decent means.Poverty cannot be used as an excuse to engage in amoral acts though it is not a breach to try to raise ones standard of living. It is not second-rate for other women in making generalizations that women are merely objects of gratification or objects of desire and malicious intent. Women are seen to be a sensitive and soft creature that is why they should be preserved and respected.Culture may consist of attitudes, beliefs, customs, traditions, art and achievements of society that are passed on to each generation (Emeralds, n.d.). It is often tell that culture, material culture (technology), is learned and adapted from ones environment. Computers are thought to be one of mans greatest inventions. In this 21st century, or the Computer Age, everything operates using these electronic devices in information, communication, and telecommunication domestically and internationally.Socializing by learning this cyber-culture is not bad but it should be used properly and for the right purposes without forgoing morality standards. Incorporating them in our lives is a not abrupt but is done gradually through stages and adaptation is vital in the process.In conclusion, chatting on the Internet for money is not an pleasing practice no matter how prevalent it is at present. The daughters way of earning is not a dignified thing to do. Moral values, poverty and gender sensitivity are key points to consider in all our undertakings. Material culture (technology) is beneficial but precautions must be taken so as not to abuse it.ReferencesCauses of Social Change. (2002). Retrieved celestial latitude 13, 2007, from http//stmarys.ca/evanderveen/wvdv/social_change/causes_of_social_change.htmEmeralds Components of Culture. (n.d.). Retrieved December 13, 2007, from http//sch.ci.lexington.ma.us/jpetner/EmeraldsShah, A. (2007). Causes of Poverty. Retrieved December 13, 2007, from http//www.globalissues.org/TradeRelated/Poverty.aspUrsery , D. (2002). Exploring Rules, Values and Principles. Retrieved December 13, 2007, from http//www.stedwards.edu/ursery/values.htm

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